Losing faith in God in the 21st century is an anachronistic experience. You end up contending with the kinds of things the west dealt with more than a hundred years ago: materialism, the end of history, the death of the soul. When I think back on that period of my life, what I recall most viscerally is an unnamable sense of dread. There were days I woke in a panic, certain that I’d lost some essential part of myself in the fume of a blackout, and would work my fingers across my nose, my lips, my eyebrows, and my ears until I assured myself that everything was intact. My body had become strange to me; it seemed insubstantial. I went out of my way to avoid subway grates because I believed I could slip through them. One morning, on the train home from work, I became convinced that my flesh was melting into the seat.

Transhumanists, in their eagerness to preempt charges of dualism, tend to sound an awful lot like...early church fathers. Eric Steinhart, a “digitalist” philosopher at William Paterson University, is among the transhumanists who insist the resurrection must be physical. “Uploading does not aim to leave the flesh behind,” he writes, “on the contrary, it aims at the intensification of the flesh.” The irony is that transhumanists are arguing these questions as though they were the first to consider them. Their discussions give no indication that these debates belong to a theological tradition that stretches back to the earliest centuries of the Common Era.

Jaron Lanier on "cybernetic totalism" in 2000

Do Dawkins, Dennett, and others in their camp see some flaw in logic that insulates their thinking from the eschatological implications? The primary candidate for such a flaw as I see it is that cyber-armageddonists have confused ideal computers with real computers, which behave differently.

Worthy of note: According to Kurzweil in 2000, the Singularity is only three years away.

posted 2572 days ago